A Comparison of the “Arjasb Being Killed in Roeen Castle by Esfandiar” Image with Other Images of Baisonghor Shahnameh

Document Type : Research Paper

Authors

Abstract

Ferdowsi’s Shahnameh and, in particular, “Baisonghor Shahnameh,” has a special place among the Persian illustrated books. Emergence of the Timurid Herat School in the brilliant era of Islamic art has required it to follow original values of such period. Present paper has selected the image of “Arjasb being killed in Roeen castle by Esfandiar” and the author has studied and analyzed mentioned mage based on aesthetics analysis method and comparison with principals of Islamic Art philosophy, authors have also studied structural differences between the mentioned image and other images of Baisonghor Shahnameh, based on a descriptive- analytical research method and using library and document studies to gather data. Finally the results indicate that in terms of status and nature of mentioned image, it contains an ascending movement and a perfectionist motion conforming to the principles of Islamic Art Wisdom. Furthermore, it has gained the principle of unity in diversity in the plurality of components regarding the creation of a visual unity. The movement and kinetics inherent in this image has led to asymmetry and simultaneous display of multiple space together and, in such manner, is different from the other contemporary images and been, somehow, the founder of Behzad and Tabriz Safavi Schools.

Keywords


 
- Besides The Holy Quran
- Afrasiab, A., 2008, “Beauty in Mulla Sadra View”, Journal Kheradnameh,( No. 51) (Text in Persian).
- Ardalan. N., 2011, “The Sense of Unity”, Tehran: architect science (Text in Persian).
-Asgari, F. & Eghbal, P., 2013, “Manifestationof Colored symbols in Islamic art”, Journal of Jelve Honar, (No. 9) (Text in Persian).
-Ayat Allahi, H., 2000, “Similarities and Differences between the Aesthetic Principles, Styles and Values in Islamic Iranian Arts and Contemporary Western Arts”, Tehran: Saieh Tuba, (Collection of Articls) Iranian Academy of Arts , p.41 (Text in Persian).
-Binyon, L. (2010), Features Of Beauty un Iranian Painting, Tehran: Molavy.
- Cooper. J. C, 2000, “An illustrated Encyclopaedia of Traditional Symbols”, Translation: Karbassian, Malihe, Tehran: Farshad
- Ferdowsi. A., 2010, Ferdowsi Shahnameh”, Moscow, Tehran: Parmis(Text in Persian).

- Gray, B., 2006, Iran Persian Miniatures, East and West art Dictionary”, Translate: Shirvanloue, Tehran: Tous.

-Goudarzi, M; Keshavarz, G., (2007), A Reviwe of consepts of Tim and Space in Iranian Paintings), Fine Art’s Journal, No, 31, p.p. 89-101.
-Hall, J. (2007), Illustrated dictionary of symbols in Eastern and Western art, Translates: Behzadi. R, Tehran: Farhange Moaser

- Hassanvand, M.;  Rahnavard, Z. & Shirvan. E., 2006, “A Study of Similar Symbols and Signs of Visual and Literary In Iranian Traditional Painting”, Journal of Fine Arts, ( No. 27, pp.105-116)(Text in Persian).

- Madad por., M., 2011, “Introduction to Opinions About Art”, Tehran: Soreh Mehr (vol 3 and 4), (Text in Persian).
- Moen, M., 2006, “Persian Dictionary”, Tehran: Sorayesh(Text in Persian).
- Nasr, H., 2010, “The Art and Islamic Spirituality”, Tehran: Hekmat. (Text in Persian).
- Pakbaz, R., 2002, “Encyclopedia of Art”, Tehran: Farhang Moaser(Text in Persian).
-Pakbaz, R., 2004, “Iran Painting: Past and Present”, Zarrin & Simin (Text in Persian).
-Pour Jafari, M. & Mousavilar, A., 2002, “Astudy On Slim revolving spiral , a symbol Of Holyness, Unity and Beauty), Journal of Human Sciences, AlZahra University”, Vol 12,  No. 43)(Text in Persian).
-Rajabi, M., 2005, “Masterpieces of Painting, Tehran: Museum of Contemporary Art (Text in Persian).